Despite bewailing the plight of the organization he had founded, Srila Bhaktisiddhanta Sarasvati
never commented disparagingly about it, for he did not accept that the quintessential Gaudiya Matha
could be polluted by the misbehavior of any delinquent members. He delineated the difference between genuine disciples and motivated followers, between the real, transcendental Gaudiya Matha and its outer semblance:

Sri Gaudiya Matha does not and cannot have anything in common with those who duplicitously join it with a motive to misuse divine knowledge to serve their own selfish ends. Feigned diksa and obtainment of divine knowledge are never identical. Sri Caitanya and His sincere devotees are eternally present in Sri Gaudiya Matha. Owlish persons incapable of seeing the light are called Mayavadis, karmis, or wayward nondevotees.

(Bhaktivikasa Swami, Sri Bhaktisiddhanta Vaibhava, ch. 5)


Pes svj smutek nad osudem organizace, kterou zaloil, o n rla Bhaktisiddhnta Sarasvat nikdy nehovoil pohrdav, nebo nepijal nzor, e podstata Gaudja Mathu by mohla bt zneitna nevhodnm chovnm provinivch se len. Uvedl rozdl mezi skutenmi ky a motivovanmi nsledovnky, mezi skutenm, transcendentnm Gaudja Mathem a jeho vnj podobou:

 r Gaudja Math nem a neme mt nic spolenho s tmi, kte do nho pokrytecky vstoup s motivem  zneut bosk poznn pro vlastn sobeck cle. Pedstran dka a zskn boskho poznn nejsou nikdy stejn. r aitanja a Jeho upmn oddan jsou vn ptomni ve r Gaudja Mathu. Osoby podobn sovm neschopnm vidt svtlo se nazvaj mjvd, karm nebo nladov neoddan.

(Bhaktivika Svm, r Bhaktisiddhnta Vaibhava, kap. 5)
